The rabies are gonna kill the dog. This is a branch of God's goodness which the wickedness of sinners gives occasion for; that of Israel had done so: they had tried his patience, and experienced it. When the veil was rent (namely, by Christ dying as a man), man could go into the presence of God, at least the believer. The New Tables of the Law for the People prone to a Hierarchy. Next came the table,* and upon it a defined supply of bread. A man hitherto has been altogether indifferent to the word of God. Clearer This proclamation is of valuei. God therefore makes much of the sign. People only read in it what they want to read, but in reality He is revealed in both Testaments as gracious, and loving and kind, and merciful, and forgiving and in both Testaments as a God of judgment and wrath, by no means clearing the guilty; that is, without there being repentance. God is oftentimes faulted. first Table. From the time that man fell, He presented grace as the only hope for a sinner. the objects of such countless favours, and of such signal honour on God's part. PROCLAIMED THE NAME OF THE LORD, called out and explained the THIRD SECTION Perhaps this satisfied him, and he desired no more; as we read not that Thomas did thrust his hand into Christ's side, though Christ invited him to do it. This was the second proclamation. At the opening of this book, wh Exodus 34:5 LORD H3068 descended H3381 (H8799) cloud H6051 stood H3320 Others have had the page of nature spread before them, and yet have been either atheists or idolaters. People who seem to think that the God of the New Testament is all love and forgiveness, and the abrogating of the capital punishment and all of this, had better read the book of Revelation, and they'll find out that He is also a God of judgment, and a God of wrath that shall come and be visited. This is the peculiarity. and, as it would seem, disappeared. But Moses took his stand in the gate and said, "Who is on Jehovah's side? Some (383) thus explain it, That God pardons sins, because no one is innocent in His sight; as if it were said, that all are destitute of the glory of righteousness, and thence their only refuge is in the mercy of God. But if I look at the passage where it is said, "He made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him," it is evident that we are brought into the very presence of God. With this, people have a great difficulty with God because of His orders to wipe them out, to exterminate them. God himself is the They had been wholly insensible to His ways of grace in leading them out of Egypt to Sinai. Webadds, "Since, however, this phrase is explained very differently by others, both Exodus 34:7, and Jeremiah 25:29, as well as these words, may be thus rendered: Thou therefore thyself shalt be utterly cut off." And I love dogs, but the dog has rabies. 8. A certain reserve becomes requisite to majesty; whereas such considerations disappear in the nearness of relationship He is pleased to enter into with us. The Lord descended By some sensible token of his presence, and If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. Both unite in Christ and His atoning death. Scholars of all shades of belief have extolled and praised the revelation here concerning the nature, or attributes, of God Himself. Hearken, says Law, to the melody of this sweet note. We have it intrinsically by the Holy Ghost Himself. The new vision and commission. Scripture never sacrifices one truth to another. Connected with the subjoined revelation of His goodness, this teaches. Surely this is a wondrous truth, and of the greatest possible importance. Also specifically mentioned was the obligation to keep the weekly Sabbath and the annual festivals (21-24; see 23:12-17). clause of Exodus 34:28, the pronoun _he_ refers, not to Mose _MAIN HOMILETICS OF THE PARAGRAPH. Exodus 34:5_ I grant you that, looking at the Pentecostal saints, in them we see the most powerful united testimony that ever was borne in this world; but it was borne in what was comparatively not the severest trial in earthly things chiefly, the superiority of those who had been newly created in Christ to the wretched selfishness of human nature. This is what is going on every day now in Christendom. What a motive for parents! A few words on the law may be well here. "And the children of Levi did according to the word of Moses; and there fell of the people that day about three thousand men." Very often it is not so little a while, as many of us know to our cost. 3. "He who sanctifieth and they who are sanctified are all of one." "Now Moses is just saying that, "Lord, take these people, put the value on them as Your inheritance." CONCLUSION: (Exodus 34:12-17). Even the goodness of God must be looked upon by us with a profound veneration and holy awe. The children of Israel saw the face of Moses, the skin of Moses' face it was shining: and Moses put the veil upon his face again, until he went to speak with the Lord ( Exodus 34:29-35 ). That is, we are children as having God's own nature. How I thank God for it more and more, especially as I see people who-my heart goes out to them, they've never had a chance to know what a real loving home is all about, a real godly home is all about. All such doings, &c., must be referred to and compared with the glories that here compose Gods name. This is the God we worship, not the fiction of a disordered fancy or a diseased mind, but the Lord, the Lord God, &c.ii. That's how high God prizes you. air above the mount, but came down to the top of it when God spake They are only a faint and partial adumbration of the infinite reality, and could not possibly be more. In answer to Moses who advances in his demands, yet withal no less suiting them to the divine glory than to the people's wants according to the light then vouchsafed, God makes a covenant different from what went before. That is, it was a prohibition of man's will. When Moses reached the top, it descended once more from the sky, and stood with him there. WebExodus 34:5 And the Lord descended in the cloud The same with the cloudy pillar, which was now gone up from the door of the tabernacle, and was on high in the air over the The pardon of Israel's sin in worshipping the calf was now to pass the seals; and God, by this declaration, would let them know that he pardoned ex mero motu--merely out of his own good pleasure, not for their merits' sake, but from his own inclination to forgive. Of them He came, and He deigned to have the memorial of them on this table before God. with Moses. It is the application of the full power of the work of the Lord Jesus. WebWilliam Nicoll Expositor's Bible Commentary - Exodus 34:1-35. May Christians believe and use for God the portion each has in Christ! (380) A.V., Will by no means clear; S. M. and C., Not making (the guilty) innocent; or, in C.s own comment, He will not with cleansing cleanse; but C. presently acknowledges that it might be taken to mean, He will not utterly cut off, inasmuch as the verb is sometimes used for to blot out, to destroy, to exterminate; to which class of meanings more than one lexicographer has assigned its use in this text. It is in vain for any person to pretend that it was better to have the Urim and Thummim, for which one had to seek the priest from time to time when wanted, than to be indwelt always by One who knows all the truth. There are all kinds of pressures that have been placed upon the home, and love has been made out to be something that it really isn't. A gorgeous canopy of cloudsglowing in every tint of gold, scarlet, and purple over the evening sky, alone remains to bear witness to the passing suns magnificence. The Lord God is Or, he will not clear the impenitently guilty, that go on still in their trespasses: he will not clear the guilty without some satisfaction to his justice, and necessary vindications of the honour of his government. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. Take a case in illustration. WebThe Lord had told Moses that he had found grace in his sight. In addition to atonement, these are the two urgent wants of fallen humanity. "And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Jehovah's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. And he said unto him, If thy presence go not with me, carry us not up hence." God ordering their extermination; they're gonna die anyhow, they're gonna destroy themselves. It may be ever so minute, but there is habitually a dealing of Christ between the touch that stays the issue and the word which declares with no less authority than love, "Daughter, be of good comfort: thy faith hath saved thee; go in peace." To forsake God and follow other religious ideas would be spiritual adultery, compared to the unfaithfulness of a woman who leaves her husband for another man (12-17).Accompanying the renewal of the covenant was a command to the people never to forget their deliverance from Egypt. They take a mingled system; they mix up law and grace together. (381) Should ye be utterly unpunished? Art thou he, that shall altogether go unpunished? A. V. (382) Poole on Jeremiah 49:12, after quoting C.s translation, impune feres? adds, Since, however, this phrase is explained very differently by others, both Exodus 34:7, and Jeremiah 25:29, as well as these words, may be thus rendered: Thou therefore thyself shalt be utterly cut off., (383) The translation of V. is, Nullusque apud to per se innocens est.. "Well, we'll see if we have enough left for ourselves, and if we have enough we'll give it to God." Christianity teaches its value instead of neutralising it. closely with the last section of the preceding chapter, and must be Amongst astronomers, remarks Hamilton, it is a favourite speculation that the sun himself is something else than a mere ball of fire, and that inside of his burning atmosphere there may be a mighty globe with cool meadows, seas of glass, rivers of crystal, and every conceivable provision for a vast and rejoicing populationthe possible home of even the just made perfect. It has brought saving joy to countless multitudes. Law-Lights! The blood of the bullock for a sin-offering was put on the horns of the altar; the blood of one ram for a burnt-offering was sprinkled round about upon the altar; and the blood of the other ram for consecration was put on Aaron's right ear, and that of his sons, on their right thumb and right great toe. If it is contended that it was, how is it that only Jews and Christians have arrived at this knowledge of the Divine name? Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? CHARACTERS: God, Moses, Aaron. But it is as far as possible from the truth that "the discipline of the law comes in to supply the deficiencies of the Spirit, and curb the still remaining tendencies to sin. So Moses requested that he might see the glory of Yaweh. The petals, so to speak, of Gods goodness were set before Moses in full bloom in this verse; but in the New Testament it was sufficient to give the bud, God is love., Ill sing it in the sinners ear,Ill tell it to the worldling,And ask no other theme;Twill flow to soothe the mourners wail;Children will hold the oft-told taleDearer than fictions dream.. preacher, and God himself in his covenant engagements is the "In the third month, when the children of Israel were gone forth out The apostle uses this to show that, as the veiled Moses speaking to the people of Israel is the most apt possible figure of the actual state in which they were placed (that is, not law simply, but with gracious care for the people mingled with it), so the condition of the Christian is in marked contrast. He loved sin so well that God had to interdict it. He considers that distinct meanings to be attached to the materials, colours, etc., can have no solid foundation, and are " here out of place"! "Now Lord, I've seen Your glory. Scripture is positive that the veil is His flesh, but then it is as manifesting the Lord as man here below. It is in no way the glory which is the hope of the Christian. So in the Old Testament we have a God of grace and mercy, and longsuffering and forgiveness revealed to us. He wanted to prove and manifest the heart of His servant. Can't go more than nine days without water; we'll dehydrate and die. We have a figure to which the apostle refers (2 Corinthians 3:1-18), confirming what has just now been stated. God was able to sustain him without food, without water. They see actually two Gods, the God of the Old Testament, the God of the New.But in the Old Testament you will find very much concerning the character of God as far as His graciousness, as far as His mercy. Exodus 34:6. In Exodus 28:1-43; Exodus 29:1-46 is given the prescribed ceremonial in consecrating the priesthood.
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